“The solidarity movement didn’t liberate Palestine because it wasn’t meant to. Its real goal was to vindicate the Jews as a collective from the crimes committed on ‘their behalf’ by the Jewish State.”-Gilad Atzmon
There is only one movement I have ever accepted which is The New England Committee to Defend Palestine. These principles of unity are:
Palestine is Arab land. We support the struggle of the Palestinian Arab people to
liberate themselves from military occupation and colonial settlement in all of historic
We affirm the right of Palestinians to reclaim their land and resources,
to maintain their culture, and to free their land from occupation by soldiers and
settlers by any means necessary.
We oppose the existence of the colonial-settler state of “Israel.
We are for an end to all US aid to “Israel” – military, economic, and political.
We oppose all forms of normalization with “Israel.”
We support boycotts and other
popular actions aimed at isolating “Israel” economically and politically.
We recognize that the struggle of the Palestinian people is part of a regional struggle
against US, European, and Zionist imperialism. We support the regional struggle for
indigenous sovereignty over land and resources.
In truth, Israel is far more vile than apartheid South Africa. Apartheid is a racist system of exploitation, the Jewish state doesn’t want to ‘exploit’ the Palestinians, it wants them gone. Israel is a racially driven, expansionist ethnic cleanser but we are not allowed to study the true nature of its philosophy.
I should feel a bit sorry to point out that the Palestinian solidarity movement is not just ideologically and politically misleading, it is actually misleading by design.
In 2010 I asked Olivia Zemor, an enthusiastic French Jewish pro Palestinian BDS activist, why she disseminates populist slogans that work to stifle her followers’ ability to understand the roots of the conflict and its possible resolution. Zemor’s answer was shockingly simple: “we have a lot of people who support Palestine, we better keep them busy with simple tasks.”
Perhaps the Palestinian solidarity movement is an intense engagement, but, as we know, it has yet to facilitate the return of a single Palestinian refugee to Jaffa, Lod, Haifa or anywhere else in that unpromising land. In fact, it is doing the opposite. It keeps people busy with ‘simple tasks’ that divert their attention from the root cause of the conflict.
Instead of looking at the exceptionalist and racist orientation that is intrinsic to pretty much every Jewish political discourse, we equate a post modernist 21st century entity with the modernist politics of the 19th century British empire.
Instead of unconditionally supporting the Right of Return, the movement is basically an endless internal Jewish debate about Jews’ right to BDS.
In the 1990s the Palestinian solidarity movement engaged in a vibrant innovative discourse that was the basis of an evolutionary mechanism where the most profound thoughts prevailed.
But this changed in the early 2000s when a crude and relentless effort emerged aimed at eradicating any attempt at deep, essentialist, innovative thinking. Insightfulness was replaced by a rigid regime of correctness. The solidarity movement rapidly became an intellectual desert.
Instead of caring for the refugees in Lebanon or Syria, the Palestinian solidarity movement primarily engaged in the ‘fight against antisemitsm.’ Bizarrely, it was the Palestinian solidarity movement that acted, well in advance of Hasbara pressure groups, to purge those ‘problematic voices’ who were brave enough to call a spade a spade.
This was predictable since it was in the early 2000s that the Palestinian solidarity movement morphed into a Jewish identitarian discourse. From that point on, the solidarity agenda was defined by Jewish sensitivities. The solidarity movement didn’t liberate Palestine because it wasn’t meant to. Its real goal was to vindicate the Jews as a collective from the crimes committed on ‘their behalf’ by the Jewish State.
Throughout this time the so-called ‘Jews in the movement’ (JIM) viciously and ferociously attacked the greatest minds and most enthusiastic activists who expressed support for Palestine (People like Israel Shamir, Greta Berlin, Richard Falk, Norman Finkelstein, Paul Eisen and Alison Weir).
None of these attacks led to discussion or debate within solidarity institutions, for these institutions have been reduced into authoritarian kangaroo courts. The attacks were often followed by Talmudic Herem procedures – calls for disavowals and excommunication.
Back in the day, Paul Eisen taught me the iron rule of Jewish politics. “Self identified political Jews,” he said, “always kick to the left.” As long as they do so, they sustain their membership in the fold.
Often we learn that a West Bank messianic settler has kicked to Netanyahu’s left. Netanyahu, on his part, kicks the Israeli political centre. The Israel’s Labour Party does the same to the Israeli Left that itself often harshly criticizes Jewish diaspora ‘anti’ Zionist groups. Unfortunately, this dynamic doesn’t stop at the Israeli border.
Diaspora self-identified progressive ‘anti’ Zionist Jews follow the same procedure. They smear, denounce and purge those whom they are desperate to silence.
The pattern is clear, to be a (political) Jew is to define the boundaries of kosher conduct. Jews do not agree amongst themselves on what constitutes kosher political conduct, but they do agree on the necessity of boundaries. To be a Jew is to insist that someone else is ‘beyond the pale.’
This dynamic manifests itself daily within the Jewish pro Palestinian movement. The British Jewish group that calls itself “Free Speech on Israel” doesn’t actually support true freedom of speech. It just insists upon redefining the boundaries of such ‘freedom.’ JVP and Mondoweiss often tell us what and who we shouldn’t listen to.
When my book The Wandering Who was published in 2012 it rapidly gained popularity amongst Palestinian supporters. Mondoweiss were very quick to react. They changed their comment policy .
“From here on out, the Mondoweiss comment section will no longer serve as a forum to pillory Jewish culture and religion as the driving factors in Israeli and US policy.” The Jewish ‘anti’ Zionist site practically banned its followers from talking about the Jewishness of a state that calls itself ‘The Jewish State.’
The same applies to Richard Silverstein and others who are often denounced by Zionists and even anti Zionists yet still insist upon defining what is right and who is wrong for Palestine.
In light of this Jewish kick boxing apparatus, Goyim are easy to describe. Goyim do not kick to the left nor do they kick to the right. The most dedicated American journalist on Palestine, Alison Weir, has never told us what the boundaries of the political discussion are.
The Washington Report on Middle East Affairs has not told us whom we should ignore or disavow. Stephen Mearsheimer also failed to tell us who to delete. And these Goyim are not alone. I have never seen Richard Falk’s repudiation list.
Norman Finkelstein is not a fan of my work, but he does not interfere with my or anyone else’s work. The same applies to Chomsky. Paul Eisen and Israel Shamir who suffered more than most the vile and brutal smear campaigns, have never participated in the Jewish left kicking.
Shamir, Eisen, Finkelstein, Chomsky and Falk may disagree on many things but they share a crucial quality. Like Uri Avnery R.I.P. and Gideon Levy they do not present a template of kosher boundaries. It is not surprising that these people are amongst the most insightful. They operate as intellectuals. They do not operate politically as Jews. They offer their take on reality and refrain from defining what issues we shouldn’t tackle. They let others be.
In my latest book, Being in Time, I reinstate the discussion about ‘Athens and Jerusalem.’ Athens, as I define it, is the birth place of philosophy, science and beauty. Athens is where ‘we think things through.’ Jerusalem, on the other hand, is the city of revelation, the realm of obedience governed by a strict regime of correctness.
Unfortunately, the Palestinian solidarity movement has been reduced into a ghettoized Jerusalemite sect. But despite this, solidarity with the Palestinians hasn’t died out. It has grown into a universal global awareness. By now, we are all Palestinians, Like the Palestinians we can’t even utter the name of our oppressor.
It was not the so called ‘solidarity movement’ that made us Palestinians. It is the IHRA definition of antisemitsm that makes us Palestinians. It is the global campaign against Corbyn and the Labour party that has made us feel like refugees in our own country.
It is Trump making Israel great again that made us Gazans. It is the realization that Zionist abuse is a multi layered global disaster. It is the understanding that if we won’t wake up and soon, we may be next to bear the consequences.